Shradh is a symbol of true reverence for the ancestors. The rituals which are performed with devotion for the sake of the ancestors are called Shradh. After invocation, worship and salutations in Shradh ceremony, tarpan is performed. Putting milk , barley , rice , sandalwood in the water is used in tarpan work. If you can get the Ganges watershould also be put. Offerings are made for satisfaction. Self-satisfied
souls are not satisfied with any object, food or wear, etc., because
physical equipment is needed for the gross body only. After death, the gross body ends, only the subtle body remains. The
subtle body does not need hunger, thirst, cold and heat, etc., no
matter of its satiation, there can be no food or suitable equipment for
the flesh and body. Thought,
consciousness and emotion predominate in the subtle body, therefore
only the conscience or environment made up of excellent emotions in it
is peaceful.
direction and inspiration
In
this visible world, as the gross body gets pleasure in the fulfillment
of sense enjoyment, lust, craving and ego, similarly the subtle body of
ancestors experiences satisfaction by tasting the fragrance produced by
good deeds. The central point of his happiness and aspiration is faith. In
the presence of an environment full of reverence, the ancestors lose
their peace and feel bliss, faith is their hunger, due to which they get
satisfaction. Therefore, for the happiness of the ancestors, reverence and tarpan are performed. The
law and order of these activities is so simple and of such low cost
that even the poorest of the poor can perform them easily. Water is mainly used in Tarpan. To make it a little fragrant and nutritious, two or four auspicious things like barley, sesame, rice, milk, flowers are added. With the help of Kushas, the ancestors are satisfied by simply pouring a small anjali of barley with the help of a mantra. But with this action the necessary reverence, gratitude, goodwill, love, good wishes must be coordinated. If
the obeisance is done with these feelings, then the purpose of the
tarpan will be fulfilled, the ancestors will get the necessary
satisfaction, but if no such reverence feeling is there in the mind of
the person doing the tarpan and only the water here and there by beating
the streak. If it is spread, then no special purpose will be fulfilled
for so long, so the performers of these Pitra-karmas should keep in mind
that along with performing these small actions, remember the blessings
of the departed souls, their virtues. And show faith in good deeds.[1]
Keep a feeling of gratitude and respect towards him and feel that he is
offering flowers of my goodwill at the feet of the heavenly souls,
expressing his reverence, with non-knocking instruments like Jalanjali. The stronger such feelings, the greater will be the satisfaction of the ancestors. The
main purpose of the post-mortem rites is to express gratitude for the
favors done by the ancestor who has become self-respect, to be ready to
fulfill his unfulfilled family and social responsibilities and to mold
his personality and environment in a benevolent framework. Home
purification, the purpose of sutak retirement is also done for this
purpose, but not only for this one ancestor in tarpan, his family , mother 's family, grandmother who passed away in the past.The fulfillment of the ancestors of three generations of the family is also organized. Not only this, on this occasion, an attempt is made to satisfy the souls of all the great men who have descended on this earth by expressing their goodwill. Tarpan is divided into six parts-
- worship of gods
- sage-tarpan
- divine-man-tarpan
- divine parenting
- yama-tarpan
- human parentage
Dev Taparnam
Dev Shaktis are those great personalities of God, who are always selflessly striving for the welfare of human beings. Free
souls of water, air, sun, fire, moon, electricity and the incarnated
God parts and the good tendencies like learning, intelligence, power,
talent, compassion, kindness, happiness, purity come in all the divine
powers. Although they are not visible, yet they have infinite benefits. If they are not benefited, then it is not possible for a human to survive. This deity-tarpan is performed to express the feeling of gratitude towards them. The host should wear holy in the ring fingers of both hands. Om Agachhantu Mahabhagaah, Vishvedeva Mahabalah. Ye taparnetra vihitah, Be careful Put rice in water. Take kush-motak directly. Keep the Yagyopaveet Savya (on the left shoulder) in the normal position. At the time of tarpan, fill the water in Anjali and offer it with the help of the tip of all the fingers. This is called Devtirtha Mudra. Pour one anjali water for each deity. Let's go facing east.
Om brahmadayo deva: aagachhantu grhanantu etan jalanjaleen.
Om Brahma Tripyatam.
Vishnustrupyatam.
Rudrastrupyatam.
Prajapatitriptyapyam.
Devastrupyatam.
Chandansi Tripyantam.
Vedastripyantam.
Rishyastripyantam.
Puranachayarstrupyantam.
Gandhavarstripyantam.
Itarachayarstrupyantam.
Om Samvatsara: Savayvastripyantam.
Om Devyastripyantam.
Apsarasastrapyantam.
Devanugaastrupyantam.
Nagastripyantam.
Sagarastrupyantam.
Parvata Stripyantam.
Saritastripyantam.
Manastrupyantam.
Yakshastripyantam.
Rakshasansi Tripyantam.
Pishachastrupyantam.
Suparnastrupyantam.
Bhutani Tripyantam.
Pasvastrupyantam.
Vanaspatiyastripyantam.
medicine.
Bhootgram: Chaturvirdhastrupyantam.
Rishi Tarpan
The second tarpan is for the sages. Reverence for sages like Vyasa , Vasistha , Yajnavalkya , Katyayana , Atri , Jamadagni , Gautam , Vishwamitra , Narada , Charaka , Sushruta , Panini , Dadhichi etc. is expressed by the sage Tarpan. Like the deities, the rishis are also given water every one of the anjali from the Devtirtha.
Om marichyadi dasharishayah aagachhantu grhanantu etanjalanjaleen.
Marichistrupayatam.
Astrology.
Angira: Truptam.
Pulastyastrupyatam.
Vasishthastrapyatam.
Kratustrupyatam.
Vasishthastrapyatam.
Prachetastriptyam.
Bhrigustrupyatam.
Naradastrupyatam.
divine-man sacrifice
The third tarpan is for divine human beings. Those
who could not devote their entire life for the welfare of the people,
but kept on sacrificing themselves and their family members more and
more for the welfare of the people, they are divine human beings. Great men like Raja Harishchandra , Rantidev , Shiva , Janak , Pandava , Shivaji , Maharana Pratap , Bhamashah , Tilak fall in this category. The divine human tarpan is performed north-facing. Put barley in water. threadKeep it like a garland. Put the kush in your hands. Water is given from the middle of the Kushas. Filling water in Anjali and releasing water from the root of the little finger, it is called Prajapatya Tirtha Mudra. Give water to two Anjali with each speech.
Om Sanakadayah Divyamanavah Agachhantu Grihanantu Etanjalanjaleen.
sanakastrupyatam॥2॥
sanandanastrupyatam॥2॥
sanatanastrupyatam2॥
kapilastrupyatam॥2॥
Asuristrupyatam॥2॥
Vodhustrupyatam॥2॥
Panchshikhstrupytam॥2॥
divine parenting
The fourth tarpan is for divine ancestors. Whoever
could not do public service and austerity, but maintain his character
ideal in every respect, he should not be allowed to suffer any kind of
harm. The wealth of imitation, tradition and prestige was left behind. Such
people are also worshipable for human beings, their tarpan should also
be done with reverence like sages and divine human beings. For this, face south. Keep Vamjanu (sit with the left knee bent) and Janeu Apasavya (in the opposite position on the right shoulder). Do the kusha double. Put sesame seeds in water. Take water in Anjali and pour water with the help of thumb of right hand. This is called Pitru Teerth Mudra. Offer three-three Anjali water to each Pitru.
Om Kavyavadadayo Divyapitarah Aagachhantu Grihanantu Ethan Jalanjalin.
poetry. Idam satilam jalam (Gangajalam va) tasmai swadha namah॥3॥
Om Somastrupyatam, Idam Satilam Jalam (Gangajalam Va) Tasmai Swadha Namah3॥
Om Yamastrupyatam, Idam Satilam Jalam (Gangajalam Va) Tasmai Swadha Namah3॥
Ayarma Strupytam. Idam satilam jalam (Gangajalam va) tasmai swadha namah॥3॥
Agnishvatta: Pitrastrupyatam. Idam Satilam Jalam (Gangajalam Va) Tebhyah Swadha Namah3॥
Om Sompa: Pitrastrupyatam. Idam Satilam Jalam (Gangajalam Va) Tebhyah Swadha Namah3॥
Om Bahirshad: Pitrastrupyatam. Idam Satilam Jalam (Gangajalam Va) Tebhyah Swadha Namah3॥
yama tarpan
Yamas are the controlling forces. Yama is the power that arranges birth and death. Remember
death, do not have to repent at the time of death, keep this in mind
and determine your activities in the same way, then it should be
understood that the tarpan which pleases Yama is being performed. The state government is also called Yama. In
order to make his government fit and healthy, the duty of every
citizen, which he performs, is also remembered by Yama Tarpan. The master of his senses and the one who prevents him from following the wrong path is called Yama. It is the duty of every emotional person to continue to strengthen it continuously. These duties are remembered by Yama-Tarpan. Like Divya Pitru Tarpan, three waters of Anjali from Pitrutirth are also offered to Yamas.
Om Yamadichtudarsadeva: aagachhantu grhanantu etan jalanjalin.
Om Yamay Namah॥3॥
Om Dharmrajaya Namah॥3॥
Mrityave Namah3॥
Om Antakaya Namah॥3॥
Vaivasvataya Kalaya Namah॥ 3॥
Om Sarbhutakshayaya Namah॥3॥
Om audumbrai namah॥3॥
Dadhnaya Namah॥3॥
Om nilaya namah॥3॥
Om Parmeshthine Namah॥3॥
Om Vrikodaraya Namah॥3॥
Chitraya Namah॥3॥
Chitraguptaya Namah॥3॥
Thereafter, salute the deity Yama with the following mantras-
Yamay Dharmarajaya, Mrityave Chantakaya Ch.
Vaivasvataya Kalaya, Sarvbhutakshayaya Ch.
Audumbaraya Dadhnaya, Nilaya Parameshthine.
Vrikodaraya Chitraya, Chitraguptay Vai Namah॥
human parentage
After this comes the sequence of the deceased men and women related to their family.
- Father, Baba, ParBaba, Mother, Grandmother, Great-Grandmother.
- Grandfather, great-grandfather, old maternal grandfather, grandmother's great-grandmother, old grandmother.
- Wife,
son, daughter, uncle, aunt, maternal uncle, brother, aunt, aunt,
sister, mother-in-law, father-in-law, guru, gurupatani, disciple, friend
etc.
These three genealogies are for Tarpan. First Swagotra Tarpan is performed-
Gotrotpannah asmat pitarah aagachhantu grhnantu etan jalanjaleen.
Asmatpita (Father) Amuksama Amukasgotro Vasurupastrupyatam. Idam satilam jalam tasmay swadha namah॥3॥
Asmatpitamaha (Grandfather) Amukashmaar Amukasgotro Rudrarupastrupyatam. Idam satilam jalam tasmay swadha namah॥3॥
Asmatprapitamaha (great-grandfather) amukashmaar amukasagotro vasurupastrupyatam. Idam satilam jalam tasmay swadha namah॥3॥
Asmanmata (Mother) Amuki Devi da Amuk Sagotra Gayatrirupa Tripyatam. Idam satilam jal tasai swadha namah॥3॥
Asmatpitamahi (Grandmother) Amuki Devi Da Amuk Sagotra Savitrirupa Tripyatam. Idam satilam jal tasai swadha namah॥3॥
Asmatpratpitamahi (great-grandmother) Amuki Devi da Amuk Sagotra Lakshmirupa Tripyatam. Idam satilam jal tasai swadha namah॥3॥
Asmatsapatanamata (Stepmother) Amuki Devi da Amuk Sagotra Vasurupa Tripyatam. Idam satilam jal tasai swadha namah॥3॥
Other Tarpan
second gotra tarpan
After this, do the tarpan of the second gotra Matamah etc. Here
also, like before, after reading the following sentences three times,
give three anjalis of water along with sesame seeds from Pitrutirth and-
Asmanmatamahah (Nana) amukasharma amukasagotro vasurupastrupyatam. Idam satilam jalam tasmay swadha namah॥3॥
Asmatpramatamaha (Parr-Nana) Amukashmaar Amukasgotro Rudrarupastrupyatam. Idam satilam jalam tasmay swadha namah॥3॥
Asmadvriddhapramatamaha (old grandfather) Idam satilam jalam tasmay swadha namah॥3॥
Asmanmatamahi (Nani) Amuki Devi da Amuk Sagotra Lakshmirupa Tripyatam. Idam satilam jal tasai swadha namah॥3॥
Asmatpramatamahi (Parnani) Amuki Devi da Amuk Sagotra Rudrarupa Tripyatam. Idam satilam jal tasai swadha namah॥3॥
Asmadvriddhapramatamahi (old great-grandmother) Amuki Devi da Amuk Sagotra Adityarupa Tripyatam. Idam satilam jal tasai swadha namah॥3॥
extra tarpan
Tarpan should be done only for those who are necessary.
Asmatpatani Amuki Devi da Amuk Sagotra Vasurupa Tripyatam. Idam satilam jal tasai swadha namah॥3॥
Asmatsutah (son) Amukashamar Amukasagotro Vasurupastrupyatam. Idam amuki devi da amuk sagotra vasurupa tripyatam. Idam satilam jal tasai swadha namah॥3॥
Satilam jalam tasmay swadha namah॥3॥
Asmatkanyaah (Daughter) Amuki Devi da Amuk Sagotra Vasurupa Tripyatam. Idam satilam jal tasai swadha namah॥3॥
Asmatpitrivyah (uncle) amukashamar amukasagotro vusroopastrupyatam. Idam satilam jalam tasmay swadha namah॥3॥
Asmanmatulah (uncle) amukashmaar amukasgotro vusroopastrupyatam. Idam satilam jalam tasmay swadha namah॥3॥
Asmadbhrata (his brother) amukashama amukasagotro vusroopastrupyatam. Idam satilam jalam tasmay swadha namah॥3॥
Asmatsapatanabharata (half-brother) amuksamaam amukasagotro vusrupastrupyatam. Idam satilam jalam tasmay swadha namah॥3॥
Asmatpitrbhagini (aunt) Amuki Devi da Amuk Sagotra Vasurupa Tripyatam. Idam satilam jal tasai swadha namah॥3॥
Asmanmatribhagini (aunt) Amuki Devi da Amuk Sagotra Vasurupa Tripyatam. Idam satilam jal tasai swadha namah॥3॥
Asmadatmabhagini (his sister) Amuki Devi da Amuk Sagotra Vasurupa Tripyatam. Idam satilam jal tasai swadha namah॥3॥
Asmatsapatanabhagini (Step-Sister) Amuki Devi da Amuk Sagotra Vasurupa Tripyatam. Idam satilam jal tasai swadha namah॥3॥
Asmad svasurah (father-in-law) amukashmaar amukasagotro vasurupastrupyatam. Idam satilam jalam tasmay swadha namah॥3॥
Asmad swashurpatani (mother-in-law) amuki devi da amuk sagotra vasurupa tripyatam. Idam satilam jal tasai swadha namah॥3॥
Asmadguru amukashmaar amukasgotro vasurupastrupyatam. Idam satilam jalam tasmay swadha namah॥3॥
Asmad Acharyapatani Amuki Devi Da Amuk Sagotra Vasurupa Tripyatam. Idam satilam jal tasai swadha namah॥3॥
Asmat disciple: amukashmaar amukasagotro vasurupastrupyatam. Idam satilam jalam tasmay swadha namah॥3॥
Asmatsakha amukshamar amukasgotro vasurupastrupyatam. Idam satilam jalam tasmay swadha namah॥3॥
Asmad aaptapurushah (honorable man) amuksamaam amukasgotro vasurupastrupyatam. Idam satilam jalam tasmay swadha namah॥3॥
Asmad husband: amukshamar amukasgotro vasurupastrupyatam. Idam satilam jalam tasmay swadha namah॥3॥
Before the following mantra, leave the water stream for the satisfaction of the living being by the method-
Om Devasurastatha Yaksha, Naga Gandhavarrakshasa. Pishaka Guhyakaah Siddhaah, Kushmandastravah Khagaah.
Jalechara Bhunilia, Vayvadharashch Jantavah. Pritimete Prayantvashu, Maddattenambunakhilah.
Narakeshu Samasteshu, tortures like this situation. Teshamapayanaayatad, diyate salilam maya
Ye Bandhva, Bandhva Va, Yeh Nyajanmani Bandhwah. Te sever thriptimayanthu, ye chasmattoyakankshinah. Abrahmastambpayarantam, devashirpitrmanavah. Tripyantu pitarah sever, matri-ma-ma-dayah.
Anitkulkotinam, Saptadvipanivasinam. Abrahmbhuvanallokad, idamastu tilodakam. Ye Bandhva, Bandhva Va, Yeh Nyajanmani Bandhwah. Te sever triptimayanthu, maya datten varina
garment execution
Dip
a clean cloth in water and bring it out while reciting the mantra and
squeeze that cloth on the ground on your left side with a
disorientation. [2]
Ye ke chasmatkule jaata, aputra gotrino mritaah.
Te grihanantu maya dattam, vastranishpidnodakam.
Bhishma Tarpan
In the end, Bhishma Tarpan is performed. Bhishma
is considered to be his representative, such a virtuous great human
being, who did not tempt to run his lineage for higher purposes, give
water to all such elevated souls-
^ Vayaghrapadgotraya, Sankritipravaraya Ch.
Gangaputraya Bhishmay, Pradasyeऽham Tilodakam॥
Aputraya Dadamyetat, Salilam Bhishmavamarne.
